Does the wrong intent (in a sin offering and Pesach offering) during the time of walking the blood to the altar disqualify the sacrifice? What about during accepting the blood? Is there a difference in these laws between pigul (intent to eat the sacrifice at the wrong time) and intent for the wrong sacrifice? Details of pigul are also analyzed – in which actions is intent problematic and about which actions is it problematic? In the case of the sin offering brought in the inner part of the Temple, is there pigul during the act of the kohen dipping his finger into the blood in order to sprinkle it?