Rabbi Yochanan continues to bring several sources that seem to contradict Reish Lakish’s claim that broken pieces from an idol are permissible. Reish Lakish then brings one source to contradict Rabbi Yochanan. All the sources are resolved. The mishna discusses one who finds images with engravings of certain images. Depending on what the image is will affect whether or not one can benefit from the item – can one assume it was/was not used for idol worship? Rav Sheshet brings a braita related to the topic of the mishna and the gemara tries to figure out if the 3 cases discussed in his braita are referring to one who fashions the image or one who finds the image?