{"id":3822,"date":"2016-12-16T09:33:05","date_gmt":"2016-12-16T07:33:05","guid":{"rendered":"http:\/\/www.dafyomi4women.org\/daf\/?p=3822"},"modified":"2016-12-16T09:33:05","modified_gmt":"2016-12-16T07:33:05","slug":"bava-metzia-81","status":"publish","type":"post","link":"https:\/\/www.dafyomi4women.org\/daf\/2016\/12\/bava-metzia-81\/","title":{"rendered":"Bava Metzia 81"},"content":{"rendered":"

At what point does a borrower no longer responsible for accidental damage on the item he borrowed? \u00a0Is it only once it is in the possession of the owner? \u00a0What if the time for borrowing is up and therefore he is no longer using the item? \u00a0What if he returned the item with a messenger sent by the original owner? \u00a0The same question relates to a worker who has my item in his possession to fix. \u00a0The mishna says he is like a shomer who gets paid for his work. \u00a0But does he still assume that level of responsibility once he is finished fixing it? \u00a0Shmira b’baalim<\/em> is an exemption for one who watches an item of someone he works for. \u00a0This concept is brought to question our mishna and a resolution is brought. \u00a0When one asks a friend to watch something and he answers “put it down” – does he mean put it down and I will watch it or does he mean put it down and take care of it yourself?<\/p>\n

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