{"id":3629,"date":"2016-09-09T08:11:25","date_gmt":"2016-09-09T06:11:25","guid":{"rendered":"http:\/\/www.dafyomi4women.org\/daf\/?p=3629"},"modified":"2016-09-09T08:11:25","modified_gmt":"2016-09-09T06:11:25","slug":"bava-kamma-101","status":"publish","type":"post","link":"https:\/\/www.dafyomi4women.org\/daf\/2016\/09\/bava-kamma-101\/","title":{"rendered":"Bava Kamma 101"},"content":{"rendered":"<p>The gemara asks whether the value of wool that is dyed is considered like it is wool with dye in it or do we say that since the dye isn&#8217;t tangible, we don&#8217;t view it as being made up of dye and wool. \u00a0The gemara then proceeds to explain in what case there is relevance to the question. \u00a0A number of attempts are rejected and then a number of cases are brought in which the question is relevant. \u00a0They attempt to answer the question by bringing in sources relating to dyeing using <em>shmita<\/em> and <em>orla<\/em> produce, but in the end these proofs are rejected. \u00a0Rava then raises a contradiction of the <em>orla<\/em> case and a <em>tumah<\/em> case and it is resolved. \u00a0And in a tangent, Rava brings two contradictory sources relating to whether or not <em>kedushat shviit<\/em> (<i>shmita<\/i>) applies to tree not used to eating. \u00a0That contradiction is also resolved.<\/p>\n<div class=\"powerpress_player\" id=\"powerpress_player_5785\"><!--[if lt IE 9]><script>document.createElement('audio');<\/script><![endif]-->\n<audio class=\"wp-audio-shortcode\" id=\"audio-3629-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"http:\/\/media.blubrry.com\/dy4w\/media.dafyomi4women.org\/podcast\/BavaKamma\/BavaKamma101.mp3?_=1\" \/><a href=\"http:\/\/media.blubrry.com\/dy4w\/media.dafyomi4women.org\/podcast\/BavaKamma\/BavaKamma101.mp3\">http:\/\/media.blubrry.com\/dy4w\/media.dafyomi4women.org\/podcast\/BavaKamma\/BavaKamma101.mp3<\/a><\/audio><\/div><p class=\"powerpress_links 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class='excerpt-more'>[&#8230;]<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[28],"tags":[],"_links":{"self":[{"href":"https:\/\/www.dafyomi4women.org\/daf\/wp-json\/wp\/v2\/posts\/3629"}],"collection":[{"href":"https:\/\/www.dafyomi4women.org\/daf\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dafyomi4women.org\/daf\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dafyomi4women.org\/daf\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dafyomi4women.org\/daf\/wp-json\/wp\/v2\/comments?post=3629"}],"version-history":[{"count":1,"href":"https:\/\/www.dafyomi4women.org\/daf\/wp-json\/wp\/v2\/posts\/3629\/revisions"}],"predecessor-version":[{"id":3630,"href":"https:\/\/www.dafyomi4women.org\/daf\/wp-json\/wp\/v2\/posts\/3629\/revisions\/3630"}],"wp:attachment":[{"href":"https:\/\/www.dafyomi4women.org\/daf\/wp-json\/wp\/v2\/media?parent=3629"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dafyomi4women.org\/daf\/wp-json\/wp\/v2\/categories?post=3629"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dafyomi4women.org\/daf\/wp-json\/wp\/v2\/tags?post=3629"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}