{"id":3234,"date":"2016-02-16T09:15:01","date_gmt":"2016-02-16T07:15:01","guid":{"rendered":"http:\/\/www.dafyomi4women.org\/daf\/?p=3234"},"modified":"2016-02-16T09:15:01","modified_gmt":"2016-02-16T07:15:01","slug":"gittin-65","status":"publish","type":"post","link":"https:\/\/www.dafyomi4women.org\/daf\/2016\/02\/gittin-65\/","title":{"rendered":"Gittin 65"},"content":{"rendered":"

There is halachic validity to various acts of children depending on their level of maturity. \u00a0There are various stages mapped out in the gemara for different acts. \u00a0A minor however cannot appoint a messenger. \u00a0If a man or woman appoints a messenger to deliver (man) or accept (woman) the get and specifies a location, if the messenger does it in a different location, is it valid? \u00a0Does it depend if it was the man or the woman’s messenger, does it depend on how the request was worded? \u00a0If a woman appointed a messenger to accept her get, from what point is she not allowed to eat truma in the event that she was married to a kohen? \u00a0What types of commands would be clear that a man intends to send messengers to write a deliver a get? \u00a0Which wording does not indicate such?<\/p>\n

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